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To pick a SCAdian name for my 16th-century Turkish persona, I did the geekiest, most time-consuming thing possible: dug up shari’a court records from 16th-century Constantinople and extracted all the female names.
The names are solid. The etymologies are not.
Abide
Adile
Alemşah
Alime
Asiye
Atike
Ayni
Ayşe: Aisha, Muhammed’s favorite wife
Azize: Possibly Arabic Aziza, “dear”
Bağdad/Bağdat
Bedr: Ottoman Turkish, “the full moon”
Belkıs: The name of the Queen of Sheba in the Quran.
Canaziz
Canfeda: Possibly can, “soul, life” + feda “sacrifice” = “heart’s sacrifice”
Cemile: Arabic Jamila, “beautiful”
Cennet: Heaven
Cihanbaht: Possibly cihan “universe” + baht “luck, fortune”
Durpaşa: Possibly Persian durr “pearl” + Turkish(?) paşa “pasha”
Ehli: Possibly “domestic” (as an adjective)
Elif: Alif, the first letter of the alphabet
Emine: Amina, the name of Muhammad’s mother.
Eslime
Esma: Literally “names,” implying the names of God. Sometimes treated as interchangeable with Ismi.
Eyne
Fahri: Possibly Ottoman Turkish fakhri, “pertaining to a just feeling of pride and glory” [link]
Fahrunnisa
Faize: Possibly Arabic Fa’iza, “favorite”
Fati
Fatma/Fatıma: Fatima, Muhammad’s favorite daughter
Fetehna
Gaybi
Genc-asa
Güher
Gülbeste
Güllü: Rose
Gülpaşa/Gül Paşa: Pasha of the roses
Habibe: Arabic, “friend.”
Hace/Hacce
Hakime
Halime
Hani: Possibly Ottoman Turkish khani, “pertaining to a khan”
Hanife: Possibly “orthodox; sincere and steadfast in faith; pious”
Hanim: Possibly Ottoman Turkish hanım, “lady”
Hanki
Hankurd
Hanzade
Hasna: Very good; very beautiful; chaste and respectable.
Hatice: Khadija, Muhammed’s first wife.
Hayrunnisa: Arabic Khairunnisa, “best among women”
Hesna
Hondi
Huban: Possibly Ottoman Turkish khuban, “beautiful women or youths”
Hüma: The mythical bird of paradise.
Huri: Possibly “houri,” a maiden of paradise.
İhsan: Ottoman Turkish, “being good/beautiful/kind,” “acting well,” “doing one’s duty toward God.”
İnci: Ottoman Turkish, “pearl.” Can also refer to the lily of the valley, Solomon’s seal, or snowberry, all plants with pearl-like white flowers or berries. Sometimes used as a pet name for a child.
İslam
İsmi: Literally “pertaining to a name,” implying the names of God. Sometimes treated as interchangeable with Esma.
İsmihan
İstemade
Kadın Paşa: Turkish, “pasha of women”
Kadriye: Turkish, “value”
Kamer: Arabic Qamar, “moon.” This popular name is the title of a sura as well as a reference to the moon’s beauty.
Kerime: Possibly Arabic Karima, “sister”
Kıymet: Ottoman Turkish, “value”
Kızlarbeyi
Kumru: Dove
La‘li: Possibly from Persian La`l, “ruby” [link]
Mahreme
Mahti
Marziye
Medine
Merve
Meryem: Miriam
Mihri: Arabic, “sun”
Mudam
Muhsine: From Ottoman Turkish muhsin, “securely stored” or “chaste”; or, alternately, “beneficent”
Muhterem
Mümine: Believer
Mürüvvet: Ottoman Turkish, “nobility, generosity, largeness of soul”
Müsli
Muslime
Naime
Narin: Possibly “delicate”
Narinşah
Nefise: Arabic Nafisa, “precious”
Nesli: Ottoman Turkish, “pertaining to issue and posterity”
Neslihan: From the family of the khans
Neslişah: From the family of the shah
Nisa: “The women,” the name of a sura.
Nuriye
Paşa
Paşali/Paşaali: Ottoman Turkish, “special to a pasha”
Paşabula
Rabia
Rahime: Ottoman Turkish rakhim, “soft, gentle, quiet,” or Arabic (?) rahim, “merciful, compassionate”
Raziye
Rıdvan
Rukiye: Ruqayyah, the name of one of Mohammed’s daughters.
Rüveyde: Arabic Ruaydah, “gentle, forbearing,” the feminine form ofruwaid, “soft breeze” or “lenient.”
Sabur
Safiye: Safiyyah, one of Muhammad’s wives
Şahcihan
Şahdevran
Şah Huban: Shah of the beautiful women; chief among beautiful women
Şahbula
Şahi: Ottoman Turkish shahi, “pertaining to the sultan or shah; royal, imperial.”
Şahidyedar
Şahnisa: Shah of the women; chief among women
Saime
Sakine: Possibly Ottoman Turkish sakin, “quiet, calm”
Saliha
Sare: Sarah
Sedef: Arabic sedab, “rue” or “mother-of-pearl”
Şehri
Şehzade
Selcük
Selime: The Turkish feminine of the Arabic selim, “to be safe”
Selimşah
Seltan
Şem‘i
Sem‘iyye
Sena
Şerife: Arabic sharif, “noble”
Sitti: Arabic sitt-, “lady” or “mistress” (in the sense of a female master)
Sultan: Noble
Sümeyye
Tenzile: Possibly from Ottoman Turkish tenzil, “a lowering,” metaphorically referring to God’s sending of the revelations of the Quran down from heaven.
Teslime: From teslim, “surrendered”
Ticar
Ulukadın: Ottoman Turkish, “eminent woman”
Ümmi: Possibly an Ottoman Turkish adjective derived from Arabic umm, “mother,” hence “maternal.” Also associated with illiteracy, and thus with Muhammad.
Ümmühan, Ümmühani, Ümmü Hani: Ummu Hani, a cousin of Muhammad and sister to Ali
Ümmügülsüm: Feminine of the Arabic name Kulthum, “one with a chubby face.” The name of one of Muhammad’s daughters.
Usul
Usul Paşa
Zahide: Pious, devout
Zeyneb/Zeynep: Arabic zaynab, the name of a fragrant flowering plant. The name of Muhammad’s eldest daughter, as well as two of his wives.
Zeyni: Possibly from Arabic zayn, “beauty”
Zohre
Zübeyde
Zuleyha: Zulaikha, the name of Potiphar’s wife in the Quran. In the hands of poets, the story of Yusuf (Joseph) and Zulaikha became an epic of romantic longing.
Slaves’ Names Occasionally Borne by Freeborne Women
These names were strongly associated with slave women, but were borne by the occasional freeborn woman as well. For their meanings, see the page on slaves’ names.
My impression is that over the course of the late 16th century, traditional slave names slowly filtered into the name pool of well-to-do freeborn families. Research is needed to confirm that the trend is real. However, I suspect it has to do with the number of female slaves–especially highly trained young women bearing the poetic names preferred by wealthy owners–who became concubines or wives to wealthy men. When you grow up surrounded by a mother, grandmother, and aunts who bear certain names, those names stop meaning “slave” and start meaning “family.” If there was a tradition of naming girls for women in the family, then this, too, would spread slave names through the freeborn population.1
Gülahmer
Gülşah
Hürrem
Mihriban
Münevver
Nazenin
Peymane
Şakire
Şemsi
- There’s plentiful evidence of a tradition of naming boys for their paternal grandfathers. However, because mothers’ names, unlike fathers’ names, were rarely recorded, it has so far been impossible to amass enough data to see whether girls were named for family members. The best I can do is say there appears not to have been a tradition of naming children of either sex after their parents.