Name | Japanese Spelling | Meaning | Sex | Date | Full Name | Notes | Source |
---|---|---|---|---|---|---|---|
Abutsu | 阿仏 | F | 1225-1283 | Cross 2016 | |||
Anshū | 和秀 | M | Attested in 967-969 | Cross 2016, Kiss 2018 | |||
Byōei | 平栄 | M | Attested in 747 | Cross 2016, Kiss 2018 | |||
Chidatsu | 智達 | wisdom + | M | 7th c.? | Cross 2016, Kiss 2018 | ||
Chihō | 智鳳 | wisdom + | M | 7th c.? | Cross 2016 | ||
Chinkai | 珍海 | M | 1091-1152 | Cross 2016 | |||
Chiran | 智鸞 | wisdom + | M | 7th c.? | Cross 2016 | ||
Chitsū | 智通 | wisdom + | M | 7th c.? | Bauer 2011, Cross 2016 | ||
Chiyū | 智雄 | wisdom + | M | 7th c.? | Cross 2016 | ||
Chôgen | 重源 | M | 1121–1206 | Bauer 2011, Cross 2016 | |||
Chōgō | 澄豪 | M | 1049-1133 | Cross 2016 | |||
Chôken | 澄憲 | M | 1126–1203 | Cross 2016 | |||
Chūzan | 仲算 | M | 934–1004 | Cross 2016 | |||
Dōji | 道慈 | M | d. 744 | Cross 2016 | |||
Dōshō | 道昭 | M | 629–700 | Cross 2016 | |||
Eiho | 永浦 | F | Attested in 1546, 1563 | Cross 2016 | |||
Eison or Eizon | 叡尊 | M | 1201-1290 | “叡尊上人” | Cross 2016 | ||
Ejū | 恵什 | M | 11th-12th c. | Cross 2016 | |||
Enchin | 延敒 | M | Attested in 911, 924 | Adolphson 2020 | |||
Enchin | 円珍 | M | 814-891 | Adolphson 2020 | |||
Engyô | 円行 | harmonious conduct/journey | M | 799-852 | Adolphson 2020 | ||
Enkyô | 円鏡 | harmonious mirror | F | Attested 1304 | Adolphson 2020 | ||
Ennin | 円仁 | harmonious benevolence | M | 794–864 | Adolphson 2020 | ||
Ennin | 圓仁 | M | 794-864 | Adolphson 2020 | |||
Ensei | 圓晴 | M | 1180-1241 | Adolphson 2020 | |||
Enshō | 延性 | M | Attested in 928 | Adolphson 2020 | |||
Enshō | 円照 | harmonious illumination | M | Attested in 968 | Adolphson 2020 | ||
Enshū | 円宗 | harmonious sect | M | 9th c. | Adolphson 2020 | ||
Eun | 恵運 | M | 798-869 | Adolphson 2020 | |||
Ganjin | 鑑真 | M | 688–763 | Bauer 2011, Kiss 2018 | |||
Gankyō | 願暁 | M | Attested in 845 | Bauer 2011 | |||
Gen’ei | 玄延 | M | 10th c. | Bauer 2011 | |||
Genbō | 玄昉 | M | d. 746 | A member of the Abe 阿部 clan. | Bauer 2011 | ||
Gennin | 源仁 | M | 818-887 | Bauer 2011 | |||
Genshin | 源信 | M | 942–1017 | Bauer 2011 | |||
Genshō | 源照 | M | Attested in 1045 | Bauer 2011 | |||
Genshō | 玄照 or 玄昭 | M | Attested in 1045 | Bauer 2011 | |||
Gien | 義淵 | M | ?–728 | Bauer 2011 | |||
Gien | 義演 | M | 1558-1626 | Bauer 2011 | |||
Gikō | 義光 | M | Attested in 968 | Bauer 2011 | |||
Gishin | 義真 | M | 781-833 | Bauer 2011 | |||
Guse | 救世 | M | 890–973 | Bauer 2011, Kiss 2018 | |||
Gyōgen | 行玄 | M | Attested in 1139 | Bauer 2011 | |||
Gyôgû | 行窮 | M | 13th c. | Bauer 2011, Kiss 2018 | |||
Gyōshō | 行聖 | M | Attested in c. 739. | Bauer 2011 | |||
Hanjun | 範俊 | M | 1038-1112 | Bauer 2011 | |||
Hanshun | 範俊 | M | 1038–1112 | Bauer 2011 | |||
Hōen | 法縁 | M | Attested in 969 | Bauer 2011 | |||
Hōjin | 宝心 | M | 12th c. | Bauer 2011 | |||
Hōnen | 法然 | M | 1133–1212 | Bauer 2011 | |||
Ijō | 一定 | one + reality, samadhi | M | Attested in 945 | Bauer 2011 | ||
Ingen | 印玄 | M | c. 13th c. | Bauer 2011 | |||
Jien | 慈円 | mercy + harmonious | M | 1155–1225 | From the Fujiwara family. | Bauer 2011 | |
Jigen | 慈賢 | M | 1175-1241 | Bauer 2011 | |||
Jion | 慈恩 | mercy + kindness, blessing | M | 10th c. | Bauer 2011 | ||
Jitsua | 実阿 | truth, reality + Amida Buddha. -a 阿 is a short form of -amidabutsu, a title for monks (and sometimes nuns) that was used with one or both syllables of the Buddhist name. | F | Dates unknown; mentioned in the 13th century. | Bauer 2011 | ||
Jitsuun | 実運 | M | Bauer 2011 | ||||
Jizen | 慈善 | mercy + virtue | F | b. 1187 | Bauer 2011 | ||
Jôamidabutsu | 成阿弥陀仏 | Jô 成 means “to become.” “Amidabutsu” was a title used by novice nuns and lay nuns, attached to one or both characters of their Buddhist name. | F | Dates unknown; mentioned in the 13th century. | Bauer 2011 | ||
Jōgyō | 常暁 | M | d. 867 | Bauer 2011 | |||
Jōhan | 定範 | M | Attested in 1221 | Bauer 2011 | |||
Jōjo | 定助 | M | Attested in 947 | Bauer 2011 | |||
Jōkai | 定海 | M | 1074-1149 | Bauer 2011 | |||
Jôkei | 貞慶 | M | 1155–1213 | Bauer 2011 | |||
Jōken | 定賢 | M | Attested in 1182, active in the second half of the 11th c. | Bauer 2011, Kiss 2018 | |||
Jōnin | 承仁 | receive benevolence | M | 1169–1197 | Son of Go Shirakawa, entered the monastery at age 6. | Bauer 2011 | |
Jōshō | 定照 | M | 906–983 | Member of the Fujiwara family. | Bauer 2011 | ||
Jōsū | 貞崇 | M | Attested in 930 | Bauer 2011 | |||
Jōyū | 定祐 | M | Attested in 969 | Bauer 2011 | |||
Junnyū | 淳祐 | M | 890–953 | Bauer 2011 | |||
Kaishū | 快修 | M | 1100–1165 | Bauer 2011 | |||
Kakugyō | 覚行 | M | Attested in 1099 | The first monk to take the “cloistered monk” title. | Bauer 2011 | ||
Kakuin | 覚印 | M | 12th c. | Bauer 2011, Kiss 2018 | |||
Kakujin | 覚尋 | M | Attested in 1075 | Bauer 2011 | |||
Kakujō | M | Attested in 1236 | Bauer 2011 | ||||
Kakukai | 覚快 | M | 1134–1181 | An ordained prince. | Bauer 2011 | ||
Kanchō | 寛朝 | M | 916-998 | Deleanu 2010 | |||
Kangen | 観賢 | M | Attested in 920 | Deleanu 2010 | |||
Kangū | 寛空 | M | 884-972 | Deleanu 2010 | |||
Kanjin | 寛信 | M | 1084-1153 | Deleanu 2010 | |||
Kanjo | 寛助 | M | Deleanu 2010 | ||||
Kanri | 観理 | M | Attested in 960 | Deleanu 2010 | |||
Keihan | 慶範 | M | 997−1061 | Deleanu 2010 | |||
Ken’I or Kenni | 兼意 | M | 12th c. | Deleanu 2010 | |||
Kenpō | 賢宝 | M | 1333−1398 | Wargula 2020 | |||
Kûkai | 空海 | emptiness + | M | 774–835 | Wargula 2020 | ||
Kûnyo | 空如 | emptiness + the ultimate nature of all things | F | 1176-1239? | Her preordination name was Hachijôin no Takakura 八条院高倉. She was the daughter of consort Takamatsu-in 高松院 (d. 1176), granddaughter of the retired Emperor Go-Toba 後鳥羽天 皇 (1180–1239). Her father was the monk Chôken, so although she was raised as a princess, she was supposedly illegitimate. | Wargula 2020 | |
Kūshō | 空晴 | emptiness + | M | 877-957 | Wargula 2020 | ||
Kûtai | 空諦 | emptiness + | M? | d. 1230 | Wargula 2020 | ||
Kyōri | 経理 | M | 10th-11th c. | Wargula 2020 | |||
Mujaku | 無着 | lit. “not wearing clothes” | F | 14th c. | Wargula 2020 | ||
Myôe | 明恵 | M | 1173–1232 | Yusa 2019 | |||
Myōkōzen | 妙向禅 | F | Attested in 1443 | Yusa 2019 | |||
Myōtatsu | 妙達 | F | d.c. 1232 | A disciple of Myōe 明恵. | Kiss 2018 | ||
Myōtatsu | 明達 | M | 877-955 | Kiss 2018 | |||
Myōun | 明雲 | M | 1115–1183 | A disciple of Saiun 最雲. | Kiss 2018 | ||
Niga | 仁賀 | benevolence + congratulations, joy | M | 10th c. | Kiss 2018 | ||
Nikyō | 仁皎 | benevolence + white, shining | M | Attested in 957 | Kiss 2018 | ||
Ningyō | 仁教 | benevolence + school, discipline | M | 10th c. | Kiss 2018 | ||
Ninshō | 忍性 | M | 1217–1303 | Kiss 2018 | |||
Nyodai | 如大 | F | 1221–1298 | Mugai Nyodai 無外 如大 | One of the early female Zen practitioners. She was given the dharma name “Mugai” 無外 by Mugaku Sogen 無学祖元, who took one character “Mu” 無 from his own name. | Kiss 2018 | |
Nyoin | 女院 | F | b. 1228 | Muromachi Nyoin 室町女院 | The first imperial daughter of Emperor Go-Horikawa, who became a nun at age 19. | Kiss 2018 | |
Nyomu | 如無 | the ultimate nature of all things + nonexistence | M | 10th c. | Kiss 2018 | ||
Raiyu | 頼瑜 | M | 1226-1304 | Kiss 2018 | |||
Ryōgen | 良源 | M | 912-985 | Kiss 2018 | |||
Ryūgen | 隆源 | M | 1342-1426 | Kiss 2018 | |||
Saichō | 最澄 | M | 767-822 | Kiss 2018 | |||
Saikō | 西光 | light of the west | M | d. 1177 | His preordination name was Fujiwara no Moromitsu 藤原師光. | Kiss 2018 | |
Saikō | 済高 | M | 9th-10th c. | Kiss 2018 | |||
Saishin | 済信 | M | 954-1030 | Kiss 2018 | |||
Saiun | 最雲 | M | 1104–1162 | The son of Emperor Horikawa 堀川 (1079–1107). Said to have been the first imperial prince to enter a monastery, which he did at age 14. | Kiss 2018 | ||
Shinga | 真雅 | M | 801-879 | Kiss 2018 | |||
Shinkaku | 心覚 | M | 1117-1180/82 | Kiss 2018 | |||
Shinkō | 眞興 | M | 934–1004 | Kojima Shinkō 子島眞興 | Kiss 2018 | ||
Shinnyo | 信如 | F | 1211-?, attested in 1274 | Kiss 2018 | |||
Shinnyo | 真如 | M | d.c. 865 | An imperial prince. | Kiss 2018 | ||
Shinran | 親鸞 | M | 1173–1263 | duplicate | Kiss 2018 | ||
Shinran | 親鸞 | M | 1173-1262 | duplicate | Kiss 2018 | ||
Shinyo | 心誉 | M | 971-1029 | Kiss 2018 | |||
Shinzei | 信西 | M | 1106–1160 | His preordination name was Fujiwara no Michinori 藤原通憲. | Kiss 2018 | ||
Shinzen | 真然 | M | 9th c. | Kiss 2018 | |||
Shōbō | 聖寶 | holy treasure | M | b. 841 | Kiss 2018 | ||
Shōchō | 承澄 | M | 1205-1282 | Kiss 2018 | |||
Shōchū | 聖忠 | holy devotion | M | Attested in 1307 | Kiss 2018 | ||
Shōkū | 証空 | F | 1177-1247 | Kiss 2018 | |||
Shuamidabutsu | 修阿弥陀仏 | “Amidabutsu” was a title used by novice nuns and lay nuns, attached to one or both characters of their Buddhist name. | F | 13th c. | Kiss 2018 | ||
Shūei | 宗叡 | M | 809-884 | Kiss 2018 | |||
Teiki | 禎喜 | M | 1099-1183 | Kiss 2018 | |||
Ugon | 有嚴 | M | Attested in c. 1236 | Kiss 2018 | |||
Wezen (modern reading Ezen) | 惠善 | F | Attested in 584 | A girl named Ishime 石女, the daughter of a naturalized Korean father, who was ordained alongside Zenshin. | Kiss 2018 | ||
Yakushin | 益信 | M | 827-906 | Kiss 2018 | |||
Yōgon | 永厳 | M | 1075-1151 | Kiss 2018 | |||
Zenshin | 善信 | good faith. Possibly a reference to the Good Faith Bodhisattva 善信菩薩. | F | Attested in 584 | The first Japanese person to be ordained, an 11-sai-old commoner named Shima. | Kiss 2018 | |
Zenshū | 善珠 | M | 723–797 | Kiss 2018 | |||
Zenyu | 禅愉 | M | Attested in 967 | Kiss 2018 | |||
Zenzō | 禪藏 | F | Attested in 584 | A girl named Toyome 豐女, the daughter of a naturalized Chinese father, who was ordained alongside Zenshin. | Kiss 2018 | ||
Zōshun | 増俊 | M | 1084-1165 | Kiss 2018 |
Sources
Adolphson 2020: Mikael S. Adolphson, “Myōun and the Heike: Monastic Influence in Twelfth-Century Japan.” Japanese Journal of Religious Studies 47/2: 189–223
Bauer 2011: Mikaël Bauer, “Monastic Lineages and Ritual Participation: A Proposed Revision of Kuroda Toshio’s Kenmitsu Taisei.” Pacific World Journal of the Institute of Buddhist Studies, Third Series, No. 13, Fall 2011. pp. 45-65
Cross 2016: Julia Heather Cross, “The Hokkeji Nuns, Relic Worship, and Theft in Medieval Japan.” Japanese Religions, Vol. 43 (1 & 2): 39-67
Deleanu 2010: Florin Deleanu, “Transmission and Creation: Ordinations for Nuns in Ancient and Early Mediaeval Japan.” Journal of the International College for Postgraduate Buddhist Studies, Vol. XIV, 2010
Kiss 2018: Mónika Kiss, “Changes in the Iconography of Fugen Enmei Bosatsu“
Wargula 2020: Carolyn Wargula, Embodying the Buddha: The Presence of Women in Japanese Buddhist Hair Embroideries, 1200-1700
Yusa 2019: Michiko Yusa, “Japanese Buddhism and Women: The Lotus, Amida, and Awakening.” G. Kopf (ed.), The Dao Companion to Japanese Buddhist Philosophy, Dao Companions to Chinese Philosophy 8, https://doi.org/10.1007/978-90-481-2924-9_4